It has not been long since we celebrated Easter. Even so, the gospel reading for the first Sunday after Easter (John 20:19-31) begins by taking us back a week to the evening of the prior Sunday. The second part of the reading takes a week later. Jesus shows up on both of these days. It’s on the second encounter, the one that happens a week after Easter, that I want to focus our attention. In doing that we find a question that we can’t avoid. It’s this: What do we make of the resurrection? Read more
You may be familiar with this story: Dirk Willems, imprisoned on account of his Anabaptist faith, was on the run and being chased by a guard. He crossed an ice-covered pond. His pursuer tried to do the same but fell through the ice. Willems turned back, stretched himself across the ice and saved the guard. The grateful man wanted to let Willems go, but a town official reminded the guard of his duty. This was the sixteenth century. Dirk Willems was jailed again, tried and then burned (MM, 741). Dirk Willems is an Anabaptist hero. He lived Jesus’ call to love his enemies.
The question raised in John 9:1-41 is a disquieting one. If we read the passage with any amount of critical self-awareness we can’t help but wonder about the reliability of our way of interpreting the world. Do we really see? We think we do of course, but do we really? Do we really perceive things as they are?
Here’s the biblical context: in the opening of John’s gospel Jesus is described as the light of the world. Verse 14 of the first chapter says that ‘the Word became flesh and lived among us and we have seen his glory . . . full of grace and truth.” The gospel also includes the story of Nicodemus. It was he who approached Jesus in the dark. He was unable to understand what it could mean to be born anew in the Spirit. In the eighth chapter Jesus describes himself as the “light of the world.” There religious and cultural leaders rejected his claim, on the grounds that someone can’t testify on their own behalf. If someone were accused of a crime and the only word they had in their defense was their own their defense would be pretty weak. So the Pharisees, these religious and cultural leaders, dismiss Jesus’ claims to be the light. John, then, moves us on to chapter 9 and the story of a man who was born unable to see anything at all.